Book 8 of "the Odyssey"

Book 8 of the Odyssey cooperates to show an interesting value that the Greeks held higher(prenominal), and that we set up suck high in our society now. This substantial value is that defectives make to populate must be paid for. The storey of Ares and Aphrodite, the arguwork forcet in the midst of Euryalus and Odysseus, and the underlying conflict surrounded by Odysseus and the suitors he has not that met be three specific instances in platter 8 that prove this values importance to the Greek culture. Aphrodite is the married woman of Hephaestus, a blacksmith, and a deity. Ares the very ath allowic and very hand whatsoever(prenominal) theology is sleeping with the Goddess Aphrodite behind Hephaestus back. Hephaestus fri send forward and messenger, Hermes, be stomach sexs awargon of the contact victorious place and informs Hephaestus. Cunning Hephaestus, busted and angry, begins plotting his penalise. He first forges an splinterless chain that provide estab lish the two fornicators when they again rest in bed to natural spring lowher. Next, he tells his wife that he is deviation to visit his preferred city, Lemnos. During his short trip he has Hermes scout on the two, so that when they lie down to tranceher and nettle caught in the chains, he rear end inform Hephaestus and he locoweed commit to catch them in bed. His cunning plan works, he has Ares and Aphrodite trapped in the bed, and calls the other(a) gods to bring and witness the revile that has been dvirtuoso to him. The gods all come in and see what has happened. They unwrap such phrases as detestation doesnt afford and Ares has to pay the beauteous for adultery on page 116. Poseidon pleads with Hephaestus, Let him go, and I leave ensure he impart pay you fair recompense before all the gods. This is a story that is told to an inherent feast and many people are surely going to envision it. Im sure this story to the Greek culture served much as a teaching pr oficiency for children and young men then(p! renominal) for mere entertainment. We still use the resembling technique directly to teach lessons to children and adults a exchangeable. Rather than stating a lesson such as, if you commit a pricefulness, you will pay for it, it is out-of-the- direction(prenominal) more than memorable if you basis physically see or visualize the same lesson in a specific example. In out society today we see many movies and a very prevalent origin throughout many movies is the occurrence that crime doesnt pay, middling like Poseidon says. It is very similar to the opinion the bad roast never wins. Of course the bad guy cant win. If the bad guy wins, everything we need been taught to be right and everything we are taught to be price direct mixed up. The story of the affair between the god and the goddess just proves that even stories within stories as old as the Odyssey must have lessons that follow the lessons of society. by and by all, if the gods, Greeces top citizens, must pay fo r the misuses they commit, it stands to show how important nonrecreational for misuses is to all the people of Greece. Next we come to the argument Euryalus has with Odysseus. Euryalus is vulgar and offensive to Odysseus. He challenges him not simply in ath allowics, scarce also in his lineage and honor. The queen regnant Alcinous recognizes it, and enchantment immediately he does nothing to stop it, he in conclusion forces Euryalus to pay Odysseus homage with gifts and weapons. He also forces his entire soil to compensate Odysseus, because he knows he committed a wrong by not stopping Euryalus speech more speedily. I believe he did not stop him originally because he was unsure who Odysseus was at the sequence. Odysseus may have been a dun seamen or a merchant as Euryalus suggested. If Odysseus had turn up to be not of noble heritage, then certainly the hospitality code shared by the nobles would not have been crazy and no wrong would have been committed. The king quickly realizes the wrong he committed when Odysseus! nobility is proven and rectifies his wrong by giving this speech on page 118, Hear me Phaecian lords and counselors. Our invitee seems in my eyes to be a man of the highest discernment, come, then, let us break him a gift that befits a guest....... A fresh cloak and tunic and a bar of elegant gold. He continues to say that Euryalus must apologize a give him a gift, because what he said was in no way proper. Odysseus accepts a bronze sword from Euryalus as payment for the wrong committed and the two speak pleasant words to each other. The issue is now resolved. Throughout the Odyssey, Odysseus is being wronged, much of the time without his knowledge.

He is being wronged by the suitors, many of which he welcomed into his substructure as children and took care of them like they were his own children. Now these unlike men of Ithaca are eating his livestock, drinking his wine, plotting his sons death, and trying to espouse his wife. This is maybe the final wrong and the suitors will face the ultimate reprisal. Because this wrong goes on throughout the poem, it can only be fabricated how important it will be for Odysseus to exact revenge on them. Odysseus hears the story of Ares and Aphrodite, so one can empathise that he has been taught the lesson that a wrong must be righted. piece Odysseus will return home to a similar state of affairs as Hepheastus, the situation is not exactly the same. Odysseus wife, Penelope, has not committed adultery. In fact, she has waited patiently for twenty years hoping and wishing that Odysseus would return so that he may restore the kingdom of Ithaca and lambast the suitors. When Odysseus does in fact ret! urn home, he very quickly goes some creating a plan, with the help of the goddess genus Athene, to rid his household of the the States of suitors. The end result of Odysseus exacting his revenge on the suitors very proves how important this value of payment for wrongs is to the Greeks. Odysseus, and his three companions, will go up against well over a hundred suitors including their slaves and aides. Odysseus with the help of the goddess Athena easily kills every last suitor without sustaining any major(ip) injuries or casualties to his three friends. I think this amazing exploit is not an example of Odysseus legendary strength, but rather a lesson to all Greeks that if one commits a wrong no render object how easily one thinks one can get away with it, one will be required in some shape or form to pay the debt one owes. Any lesson that can help deter someone from committing a crime, or more simply a wrong, is a coarse lesson for our society today as well as it was for the G reek society of considerable ago. This lesson was repeated and proven in the story of Ares and Aphrodite, the argument between Euryalus and Odysseus, and the conflict between Odysseus and the suitors. If you want to get a honest essay, order it on our website: BestEssayCheap.com

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